Amitav Ghoshs The Shadow Lines Critical Essays On Paradise

Simply, Amitav Ghosh'sThe Shadow Lines (1988), isabout an Indian family and an   English  family in the transitional days of 1960's covering three  cities- Calcutta, London and Dhaka.  Ghosh primarily focuses on the meaning of political freedom in the modern world and the force of nationalism. One might struck by the  complexity of themes, destiny of narrative texture, or use of language in The Shadow Lines.But critics observe that Ghosh puts the very concept of nationalism and nationality, as it were, under the microscope, and analyses the ideologies, exigencies and implications inherent in it.  In fact,  Ghosh even questions the idea of nationalism and national boundaries while at the same time granting its existence an its operation upon human minds.  

 The novel, according to the blurb, focuses on "nationalism, the Shadow Lines we draw between people and nations, which is both  absurd illusion and a source of terrifying violence."Through the description of various political movements, with the introduction with some nationalists and with the description of the effect of such nationalist movements, the novelist sends the readers the question of the validity of such nationalism.

Nationalism, in modern history, movement in which the nation-state is regarded as paramount for the realization of social, economic, and cultural aspirations of a people. Nationalism is characterized principally by a feeling of community among a people, based on common descent, language, and religion. ( Hans )

Congress was the first ever biggest Indianpolitical party that included all kinds of religious people. And they had unitedly fought against the British Raj under nationalistic banner and the movement turned a success resulting the division of India. Pakistan was united for the religious nationalism instead of cultural nationalism. Read More NovelThe Hindus of Erstwhile East Pakistan started shifting to West Bengal and the Muslims of West Bengal started coming to East Pakistan because of religious affinity. But the division did not make any success because the people (Hindus and Muslims) of East and West Bengal started fighting with each other. As a result of this Tridib, the narrator's mentor who had given him the eyes to see the world, was killed in the riot of East Pakistan in 1964.

 Ghosh in The Shadow Linesnot only gives the readers the idea of nationalism but questions the so-called nationalism. The fundamental nationalism also emerged from the character of the narrator's grandmother. She is a fundamental nationalist and wants freedom. She is very passionate for freedom. As we see that when she was young during the Swadeshi movement, she wanted to john it and could do anything for the country. She says, "I would have killed his. It was for our freedom." But the author shows that the so called nationalism has no value at all. Here Thamma fails to see that nationalism has destroyed her home and spilled her kin's blood. As she says, "we have to kill them, before they kill us." Till the end she fails to realize that national liberty in no war guarantees individual liberty.

The event of the story-personal and political are set in many countries especially England, India and Bangladesh. The raw material is provided by World War II, Indian Independence, and the partition of country and subsequent riots, against which Ghosh studies the historical truths. Ghosh uses multiple narrators from whose point of vies the story or novel is described. Hence, the novel falls under the study of narratology. Read More Indian EnglishThe novel, while it is being ‘narrated t6hrough different narrators, creates a picture of their stored experiences of their past, or their memory in front of the reader. Hence, these narrators’ narrative technique relies on the way in which Amitav Ghosh wants them to narrate the things. The narrator grandmother's nationalist faiths fail her because she comes to realize that borders have a tenuous existence, and that not even a history of bloodshed can make then real and impermeable. Lines on the map are the handiwork of administrators and cartographers. In 1964, as she ramp to fly to Dhaka, she wonders he she would be able to see the border between India and East Pakistan from the plane. When her son laughs at her, she replies "where's the difference then? And if there is no difference, both sides will be the same; it will be just like it used to be before." The grandmother has a typical view about nationalism, what she is unable to realize that one can be unsafe even in one's own country.

On the other hand, the new generation is in the belief of internationalism. Tridib is an idealist and he dreams of a better place, "a place without borders and countries." Tridib also do not believe in the borders and map and, in fact, in the nationalism. Read More NovelHe really wants a world without a border. Read More Indian EnglishTridib had told the narrator of the desire that can "carry one beyond the limits of one's mind to other times and other places and, if one was lucky, to a place where there was no border between oneself and one's image in the mirror."

When May comes down from England, he wants to meet her in a ruin, in a place "without a past, without grumpy, free, really free, two people coming together with the utter freedom of strangers."

The novel has an unnamed narrator relating the story of his experience, or to be precise, his uncle Tridib’s experience most of the times. Tridib was the narrator’s guiding spirit and mentor, who taught him how to use his imagination with precision who gave him worlds to travel in and eyes to see them with. Read More NovelThe action of the novel has as its starting point the narrator’s memories of Tridib (then 8 years old) being taken to London during wartime and his experiences there with the Price family. Through the narrator’s grandmother and memories of her girlhood days in Dhaka, and her later return to the city in search of an old relative, the narrator is made aware of the tragic and violent consequences of the partition. Essentially the narrative ends with the incident, ghastly and tragic, of Tridib’s death in Dhaka riot.  

Although the narrator himself goes to London later as a student and makes contact with the Prices and his cousin Ila, it is more a relieving of Tridib’s experiences and trying to make sense of, in particular, the mystery that was his death. Read More NovelThe personal dramas are played out against the canvas of sweeping historical events, the freedom movement and the rise of insurgency in Bengal, England’s war against Germany, the Chinese aggression and the Indo-Pak war, the desecration of the Hazratbal Shrine in Srinagar in 1963, and the communal riots in Khulna and Calcutta in 1964 – each of which directly or indirectly impinges on the adolescent narrator’s experience. 

Here the author shows that the borders those are drawn on the surface of the earth are so called borders which can not divide one's mind and imagination and the sense of nativity and origin. The borders between India and Pakistan were drawn by administrators who believed in "the enchantment of lines, hoping perhaps that once they had etched their borders on lie map, the two bits of land would sail away from each other like the shifting tectonic plates of the prehistoric Gondwanaland." Read More NovelBut as the simultaneous riots show, there is a profound historical irony at work: " there had never been a moment in the 4000 year old history of that map when the places we know as Dhaka and Culcutta were more closely bound to each other than after they had drawn their lines- so closely that, I, in Calcutta, only had to look upon the mirror to be in Dhaka; a moment when each city was the inverted image of the other, locked into an irreversible symmetry by the line that was to set us free- our looking- glass border." The family of Dutta Choudhury and Price in London defy the borders between them, in fact, they defy nationalism and there is a continuous to and fro movement between them. So, the novel questions the efficacy of borders. Read More Indian EnglishAgain, although Thamma is in the ride of nationalism and wants self identity, but for a person locked in the present - like Ila -maps and memory are equally irrelevant.

Since the central concern of the novel is not what happened, but the meaning of what had happened, and the meaning emerges only when the past and present are considered together, the narrative does not have a linear sequence.  It shuttles back and forth in time indicating amongst other things, that the dividing line between past and present only a shadow line. And importantly, the two instances of the destructive force of nationalism in 1939 and 1964 mark not the actual times-pan of the novel but it’s hero’s growth from childhood to maturity. 

The narrator’s knowledge of war and war-time London was not gained from books but from its uncle Tridib’s experience. Tridib taught him how to use his imagination, by which he conjured up certain vivid pictures which by imperceptible degrees merged into a perception of history. Read More Indian EnglishLikewise, the narrator’s knowledge of the 1964 riots and their causes was neither first-hand although as a boy he had a brush with the violence associated with it when an ordinary school day turned into a nightmare with rioting mobs on rampage in the streets giving his school bus chase. The narrator, being a boy then, was just told that Tridib’s death was due to an accident in Dhaka. It is Tridib who explains to him how one could be carried beyond the limits of one’s mind to other times other places.

 The Shadow Lines  is a novel which stands out for its powerful imagination. Both Tridib and narrator are extraordinary men with magnificent memory and dominant imagination. Narrator visits the house of the mentor and it is there that he is shown the places on the Atlas and told stories about them, about faraway places in central America, Africa, England and Sri Lanka so that even before he had moved out of Calcutta his vision had broadened to include these places. He could imagine very precisely sloping walls of Sri Lankan houses, which differed from theirs. Read More Indian EnglishAnd it is here that he differed with his cousin ILA. She was a globe-trotting woman who had visited lots of places on the globe but actually speaking she had not travelled at all as she was a woman who lacked the power of imagination, to see the life in a story. Narrator could not persuade her to believe that a place does not merely exist, but has to be invented in one’s imagination:

“I could not persuade her that a place doesn’t really exist, that it has to be invented in one’s imagination; that her practical bustling London was no less invented than mine, neither more or nor less true, only very far apart. It was not her fault that she could not understand, for as Tridib often said of her, the invention she lived in moved with her that although she had lived in many places, she had never travelled at all.”

Tridib fires boy’s imagination and his London visit is nothing but the reliving of Tridib’s experiences and fulfillment of the visions that he had in Calcutta with him. Tridib had told him of the desire, real desire which was pure, painful and primitive that could carry one beyond the limits of one’s mind to other places and other times, and if, one was lucky , to a place where there was no border between oneself and one’s image in the mirror. The narrator perfected this so well that he could conjure up the details once told so lively and precisely as if he had lived with them. It surprises everyone when on his visit to London, he finds the house of Mrs. Price without anybody’s help nd once inside he is able to tell the way to the kitchen or where the Cherry tree was. Read More Indian EnglishTo Nick, he tells, though to his disbelief and perplexity that he was not meeting him for the first time but had actually grown with him. Ila had once told him about Nick in Raibazar when they were playing houses under the big table. After that day Nick Price whom he had never seen, and would, as far as he knew, never see, became a shadowy presence beside him, growing with him, but always bigger and better and in some way, more desirable. He did not know what, except that it was so in Ila’s eyes and therefore true. He would look into the glass and there he would be, growing always faster, always a head taller than him, with hair on his arms and chest and crotch while his were still pitifully bare. And yet he tried to look into the face of that ghostly presence , to see its nose, its teeth, its ears, there was never anything there, it had no features, no form; he would shut his eyes and try to see its face, but all he would see was a shock of yellow hair falling over a pair of bright blue eyes. Such a magnificent ability to visualize is certainly creditable.

Narrator has placed very meticulously the location of 44 Lymington Road and without help of Nick or Ila he goes on to find his own. He says, “It was easy enough on the A to Z street Atlas of London that my father had brought for me. Read More NovelI knew page 43 2F by heart; Lymington Road ought to have been right across the road from where we were. But now that we had reached the place I knew best, I was suddenly uncertain. The road opposite us was lined with terraces of cheerfully grimy, redbrick houses, stretching all the way down the length of the road. The houses were not as high or as singular as I had expected.”

“But still as I could tell that was where Lymington Road should have been, so I pointed to it and asked whether that was it. Yes said Nick. Good bye. Got it first time.” These spectacular feats of the narrator make Nick exclaim, “You are positively a mystic from the East. You have done it again.” And the narrator does it yet again by telling that they had a cherry tree in their house. Read More Indian EnglishThus, it is seen that the novel brings on the two aspects of desire and curiosity. They become food for thought for Tridib as well as the narrator and together they make a history in the novel.

Ardhendu De


 1. Kohn, Hans. "Nationalism." Microsoft® Student 2007 [DVD]. Redmond, WA: Microsoft Corporation 2006. 

2. Kinder, Herrton. Politics in South Asian Novels. ABS publication, 2011. 3.The Shadow Lines.



Image by Frederick Noronha/CC Licensed

Amitav Ghosh was born in Calcutta in 1956. He grew up in Bangladesh (then East Pakistan), Sri Lanka, Iran and India. After graduating from the University of Delhi, he went to Oxford to study Social Anthropology and received a Master of Philosophy and a PhD in 1982. In 1980, he went to Egypt to do field work in the fellaheen village of Lataifa. The work he did there resulted in the novel In an Antique Land (IAAL 1993). Ghosh has been a journalist and a novelist. He published his first novel, The Circle of Reason in 1986, and his second, The Shadow Lines, in 1988. Since then, he has published IAALThe Calcutta Chromosome, and The Glass PalaceThe Hungry Tide, Sea of Poppies, River of Smoke, Flood of Fire; done field work in Cambodia; lived in Delhi; and written for a number of publications. The Hungry Tide won the Crossword Book Prize and his novel, Sea of Poppies, was shortlisted for the Man Booker Prize. In 2007 he was awarded the Padma Shri, one of India’s highest honors, by the Indian president. He was also the joint winner of the Dan David Award in 2010 along with Margaret Atwood, author of The Handmaid’s Tale. He currently lives in New York and teaches at Columbia University.

Selected Publications

A. Books by Ghosh:

  • The Circle of Reason. New York: Viking, 1986. 423 pp.

Ghosh’s first novel opens with the arrival of a child “Alu” (“potato”–for the shape of his head) in a small village and is divided into three sections: “Satwa: Reason,” “Rajas: Passion,” and “Tamas: Death.”

  • The Shadow Lines. New York: Penguin, 1990. (First published in England by Bloomsbury Press, 1988) 246 pp.

His second novel focuses on the narrator’s family in Calcutta and Dhaka and their connection with an English family in London.

  • In an Antique Land. New York: Vintage, 1994. (First published in England by Granta Books, 1992) 393 pp.

The cover proclaims IAAL: a ”History in the guise of a traveller’s tale”. The multi-generic book moves back and forth between Ghosh’s experience living in small villages and towns in the Nile Delta and his reconstruction of a Jewish trader and his slave’s lives in the eleventh century from documents from the Cairo Geniza.

  • The Calcutta Chromosome, 1996.The Calcutta Chromosome (Picador, 1996)

    The Calcutta Chromosome.  New York: Picador, 1996.

This novel has been described as “a kind of mystery thriller” (India Today). It brings together three searches: the first is that of an Egyptian clerk, Antar, working alone in a New York apartment in the early years of the twenty-first century and tracing the adventures of L. Murugan, who disappeared in Calcutta in 1995; the second pertains to Murugan’s obsession with the missing links in the history of malaria research; the third search is that of Urmila Roy, a journalist in Calcutta in 1995 who is researching the works of Phulboni, a writer who produced a strange cycle of “Lakhan stories” that he wrote in the 1930s but suppressed thereafter.

  • The Glass Palace. New York: Random, 2000.

In a review in The New York Times, Pankaj Mishra describes Ghosh as one of few postcolonial writers “to have  expressed in his work a developing awareness of the aspirations, defeats and disappointments of colonized peoples as they figure out their place in the world.” The novel is set primarily in Burma and India and catalogs the evolving history of those regions before and during the fraught years of the second world war and India’s independence struggle (see Partition in India).

  • The Hungry Tide. New York: Harper Collins, 2005.

This novel tells the story of the convergence of Piyali Roy, of Indian parentage but stubbornly American, and Kanai Dutt, a sophisticated Delhi businessman, in the mysterious and closed Sundarbans, a remote archipelago of islands. It explores the notion of the uncharted landscape through both a geographic lens as it considers the Sundarbans and also a psychological one focusing on the uncharted nature of the human heart.

  • Sea of Poppies. London: MacMillion, 2008.

Ghosh tells the story of the Ibis and its crew as they travel around the Indian Ocean. The novel considers the politics of the opium trade in South Asia through it motley collection of travelers, crew members and trading posts. As characters collide they begin to see each other as jahaj-bhais or  ”ship-brothers,” forming an unlikely alliance that supplants more conventional bonds of family and nation.

  • River of Smoke. New York: Farrar, Straus and Giroux, 2011.

The follow up to Sea of Poppies, this novel incorporates characters from the previous novel while adding new ones to the mix.  Again interested in the opium trade, this novel explores notions of hybridity and draws parallels between 19th century trade routes and contemporary trade relationships between so called “first world” and “third world” countries (see Transnationalism and Globalism).

  • Flood of Fire. New York: Farrar, Straus and Giroux, 2015.

The final volume in the Ibis trilogy concludes the stories of the various characters on the ship as they converge in China during the First Opium War.

B. Selected Articles by  Ghosh

  • “The Global Reservation: Notes Toward an Ethnography of International Peacekeeping.” Cultural Anthropology 9.3 (1994): 412-422.

This essay describes Ghosh’s encounters with UN workers in Cambodia and their broader implications towards what he calls “an anthropology of the future.”

  • “The Ghosts of Mrs. Gandhi.” The New Yorker 17 July 1995: 35-41.

An essay on writing and politics, this account focuses on “sectarian violence” in Delhi in 1984 after which Ghosh sat down to write The Shadow Lines.

  • “The Fundamentalist Challenge.” Wilson Quarterly 19 (Spring 1995):19-31.

Examines the contradiction between “religious extremism[‘s]” reliance on scripture and its attack on artistic production in the late twentieth century.

  • “Holiday in Cambodia,” “Petrofiction,” and “The Human Comedy in Cairo.” The New Republic 208 (28 June 1993): 21-25l; 206 (2 Mar. 1992): 29-34; 202 (7 May 1990): 32-36.

The first of these three articles is a shorter version of his “The Global Reservation” (above). The second looks at the novels of Abdelrahman Munif and their connection to oil trade, and the third looks at the life and work of Naghib Mahfouz the year after the Egyptian writer won the Nobel Prize for Literature.


  • The Great Derangment: Climate Change and the Unthinkable. Chicago: U of Chicago P, 2016.

The Great Derangement postulates that future generations will view as as “deranged” for failing to do enough to stop climate change. Ghosh asks his readers to consider and confront the greatest issue of our time.

C. Further Articles to Consult

  • Aldama, Frederick Luis. 2002. An Interview with Amitav Ghosh. World Literature Today: A Literary Quarterly of the University of Oklahoma 76 (76:2): 84-90.
  • Almond, Ian. 2004. Post-Colonial Melancholy: An Examination of Sadness in Amitav Ghosh’s The Shadow LinesOrbis Litterarum: International Review of Literary Studies 59 (2):90-99.
  • Alter, Alexandra. 2009. How to Write a Great Novel. The Wall Street Journal (Digital Network), November 13.
  • Anand, Divya. 2008. Words on Water: Nature and Agency in Amitav Ghosh’s The Hungry Tide.Concentric: Literary and Cultural Studies 34 (1):21-44.
  • Bagchi, Nivedita. 1993. The Process of Validation in Relation to Materiality and Historical Reconstruction in Amitav Ghosh’s The Shadow LinesMFS: Modern Fiction Studies 39 (1):187-202.
  • Balee, S. 2006. The Hungry TideHudson Review 58 (4):689-699.
  • Banerjee, Suparno. 2010. The Calcutta Chromosome: A Novel of Silence, Slippage and Subversion, in  Hoagland, Ericka; and Sarwal, Reema, eds. Science Fiction, Imperialism and the Third World: Essays on Postcolonial Literature and Film. Jefferson, N.C.: McFarland, 2010. p. 50-64.
  • Bannerjee, Dhrubajyoti. 2006. Violent Cartography/Cartography of Violence: A Study of The Shadow LinesJournal of the Department of English 33 (1-2):234-246.
  • Barat, Urbashi. 2004. Exile and Memory: Re-Membering Home after the Partition of Bengal. InCreativity in Exile. Amsterdam, Netherlands: Rodopi.
  • Bassi, Shaul. 2005. In terre antiche. La ‘premodernità liquida’ di Amitav Ghosh. In An Academic and Friendly Masala: Miscellanea di omaggi per Alberta Fabiis Grube., edited by S. Mathé. Venice, Italy: Cafoscarina.
  • Batra, Kanika. 2001. Geographical and Generic Traversings in the Writings of Amitav Ghosh. InConvergences and Interferences: Newness in Intercultural Practices/Ecritures d’une nouvelle ère/aire.Amsterdam, Netherlands: Rodopi.
  • Belliappa, K. C. 1994. Amitav Ghosh’s In an Antique Land: An Excursion into Time Past and Time Present. Literary Criterion 29 (4):15-24.
  • Bhatt, Indira Nittayandam, Indira. 2001. The Fiction of Amitav Ghosh. New Delhi: Creative Fictions.
  • Bhattacharya, Nandini. 2006. The Partitioned Tiger: Animal Icons and the Imagined Nation in Amitav Ghosh’s The Hungry TideJournal of the Department of English 33 (1-2):224-233.
  • Black, S. 2006. Cosmopolitanism at Home: Amitav Ghosh’s The Shadow Line’Journal of Commonwealth Literature 41 (3):45-65.
  • Boehmer, Elleke, and Anshuman A. Mondal. 2012. Networks and Traces. An Interview with Amitav Ghosh. Wasafiri 27 (2):30-35.
  • Bruschi, Isabella. 2006. The Calcutta Chromosome. An Attempt at Disrupting Western Cultural Egemony. In English Studies 2006, edited by R. A. Henderson. Torino: Università degli Studi di Torino.
  • Butt, Nadia. 2008. Inventing or Recalling the Contact Zones? Transcultural Spaces in Amitav Ghosh’sThe Shadow LinesPostcolonial Text, Vol 4, No 3 (2008) 4 (3):1-16.
  • Cabaret, Florence. 2010. Qui est le subalterne de l’histoire indienne? Ou comment le personnage participe d’une relecture historiographique dans The Glass Palace (2000) d’Amitav Ghosh. L’atelier 2 (1).
  • Chambers, Claire. 2003. Postcolonial Science Fiction: Amitav Ghosh’s The Calcutta Chromosome.Journal of Commonwealth Literature 38 (1):57-72.
  • Chambers, Claire. 2005. ‘The Absolute Essentialness of Conversations’: A Discussion with Amitav Ghosh.Journal of Postcolonial Writing 41 (1):26-39.
  • Chambers, Claire. 2006. Anthropology as Cultural Translation: Amitav Ghosh’s In an Antique Land.Postcolonial Text 2 (3):[19 pages].
  • Chambers, Claire. 2006. Representations of the oil encounter in Amitav Ghosh’s The ‘Circle of Reason’.Journal of Commonwealth Literature 41 (1):33-50.
  • Chandra, Vinita. 2003. Suppressed Memory and Forgetting: History and Nationalism in The Shadow Lines. In Amitav Ghosh Critical Perspectives, edited by B. Bose. Delhi: Pencraft International.
  • Chaudhuri, Supriya. 2009. Translating loss: place and language in Amitav Ghosh and Salman Rushdie.Études anglaises:266.
  • Cheuse, A. 2006. The Hungry Tide. World Literature Today 80 (2):22-22.
  • Chew, Shirley. 2001. Texts and Worlds in Amitav Ghosh’s In an Antique Land. In Bell, Maureen (ed. and introd.); Chew, Shirley (ed.); Eliot, Simon (ed.); Hunter, Lynette (ed.); West, James L. W., III (ed.), Re-Constructing the Book: Literary Texts in Transmission.Aldershot, England: Ashgate, 2001. xi, 231 pp..edited by M. Bell, S. Chew, S. Eliot, L. Hunter and J. L. W. West, III. Aldershot, England: Ashgate.
  • Cohn, Bernard S. 1996. Colonialism and its Forms of Knowledge: The British in IndiaPrinceton studies in culture/power/history. Princeton, N.J.: Princeton University Press.
  • Davis, Rocío G. 2002. To Dwell in Travel: Historical Ironies in Amitav Ghosh’s In an Antique Land. InMissions of Interdependence: A Literary Directory. Amsterdam, Netherlands: Rodopi.
  • Dayal, Samir. 1998. The Emergence of the Fragile Subject: Amitav Ghosh’s In an Antique Land. InHybridity and Postcolonialism: Twentieth-Century Indian Literature. Tübingen, Germany: Stauffenburg.
  • Dedebas, Eda. 2007. Hybrid Nations and Narratives: The Intermingling of Multinationalism and Multiple Narratives in The Shadow Lines by Amitav Ghosh. Cuadernos de Literatura Inglesa y Norteamericana 10 (1-2):83-91.
  • Desai, G. 2004. Old world orders: Amitav Ghosh and the writing of nostalgia (‘In an Antique Land’).Representations (85):125-148.
  • D’Haen, T. 2007. Antique lands, new worlds? Comparative literature, intertextuality, translation. Forum for Modern Language Studies 43 (2):107-120.
  • Dixon, Robert. 1996. ‘Travelling in the West’: The Writing of Amitav Ghosh. The Journal of Commonwealth Literature 31 (1):3-24.
  • Docker, John. 1998. His Slave, My Tattoo: Romancing a Lost World. In Unfinished Journeys: India File from Canberra. Adelaide, Australia: CRNLE.
  • Fletcher, Lisa. 2011. Reading the Postcolonial Island in Amitav Ghosh’s The Hungry TideIsland Studies Journal 6 (1):3-1.
  • Florence, Cabaret. 2010. Qui est le subalterne de l ‘histoire indienne? Ou comment le personnage participe d’une relecture historiographique dans the Glass Palace (2000) d’Amitav Ghosh. L’Atelier 2 (1):1-19.
  • Foucault, Michel, Donald Fernand Bouchard, and Sherry Simon. 1977. Language, Counter-memory, Practice: Selected Essays and Interviews. Oxford: Blackwell.
  • Fraser, Bashabi. 2011. ‘Our Little Life Is Rounded with a Sleep’: The Scottish Presence in Andrew Greig’sIn Another Light and Amitav Ghosh’s The Hungry Tide
  • Freedman, Ariela. 2005. On the Ganges Side of Modernism: Raghubir Singh, Amitav Ghosh, and the Postcolonial Modern. In Geomodernisms: Race, Modernism, Modernity. Bloomington, IN: Indiana UP.
  • Gabriel, Sharmani Patricia. 2005. The Heteroglossia of Home: Re-’Routing’ the Boundaries of National Identity in Amitav Ghosh’s The Shadow LinesJournal of Postcolonial Writing 41 (1):40-53.
  • Galuzzi, Fausto. 2009. The Theme of Translation in Amitav Ghosh’s The Hungry Tide. In Perspectives on English Studies, edited by R. A. Henderson. Torino: Trauben.
  • Gandhi, Leela. 2003. ‘A Choice of Histories’: Ghosh vs. Hegel in an Antique Land. New Literatures Review 40:17-32.
  • F. Gambarotta. 1991. Per una scrittura non violenta. In Un linguaggio universale, Milano: Linea d’ombra.
  • Ghosh, Bishnupriya. 2004. On Grafting the Vernacular: The Consequences of Postcolonial Spectrology.Boundary 2: An International Journal of Literature and Culture 31 (2):197-218.
  • Ghosh-Schellhorn, Martina. 2006. Chromosoming Utopia: A Virtual World in Anglophone Indian Fiction In Mediating Indian Writing in English: German Responses, edited by B.-P. Lange and M. Pandurang. Berlin.
  • Glabazna, Radek. 2010. The Medieval Middle East as a Space of Cultural Hybridity in Amitav Ghosh’s In an Antique Land. In Space in Cultural and Literary Studies.. edited by A. Ciuk and K. Molek-Kozakowska. Newcastle upon Tyne, England: Cambridge Scholars.
  • Glabazna, Radek. 2005. Palimpsest and Seduction: The Glass Palace and White TeethKunapipi: Journal of Postcolonial Writing 27 (1):75-87.
  • Gopal, Priyamvada. 2004. Amitav Ghosh (1956- ). In World Writers in English, Volume I: Chinua Achebe to V. S. Naipaul. New York, NY: Scribner’s.
  • Gorlier, Claudio. 1996. Il cromosoma Calcutta. L’indice dei libri del mese (6).
  • Grewal, Inderpal. 2005. Transnational America: Feminisms, Diasporas, NeoliberalismsDurham, NC: Duke UP, 2005. xi, 280 pp.. (Durham, NC: Next Wave: New Directions in Women’s Studies). Durham, NC: Duke UP.
  • Grewal, Inderpal. 2008. Amitav Ghosh: Cosmopolitanisms, Literature, Transnationalisms  In The Postcolonial and the Global. Minneapolis, MN: U of Minnesota P.
  • Grimal, C. 2006. The ‘Hungry tide’. Quinzaine Litteraire (923):14-16.
  • Guilhamon, Lise. 2011. La traduction dans The Hungry Tide (2004) d’Amitav Ghosh comme site de resistance, de decentrement et de negociation culturelle. Paper read at 4ème Congrès du Réseau Asie & Pacifique, at Paris, France.
  • Gunning, Dave. 2009. History, Anthropology, Necromancy – Amitav Ghosh’s In an Antique Land InPostcolonial Ghosts/Fantômes post-coloniaux. edited by M. Joseph-Vilain and J. Misrahi-Barak. Montpellier, France: Universitaires de la Méditerranée.
  • Gupta, R. K. 1994. Trends in modern Indian fiction. World Literature Today: a literary quarterly of the University of Oklahoma (Norman) 68 (2).
  • Gupta, R. K. 2006. ‘That Which a Man Takes for Himself No One Can Deny Him’: Amitav Ghosh’s The Glass Palace and the Colonial Experience. International Fiction Review 33 (1-2):18-26.
  • Gurnah, A. 2004. The ‘Hungry Tide’. Tls-the Times Literary Supplement (5285):21-21.
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Author: Peter Nowakoski, Spring 1996
Last edited: May 2017

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